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Nyepi and Human Complexity

Nyepi does not mean halting our work, but instead continuing it in a better and more complete way so it is beneficial for the welfare of humanity.

By
GPB SUKA ARJAWA
· 5 minutes read
One of the pedandas brings holy water to be sprinkled for Hindus who attend the Melasti prayer and ceremony at the Beach, Marina, Semarang City, Central Java, Sunday (27/2/2022). This holy water is a symbol to wash and cleanse oneself from sins ahead of the Nyepi celebration.
Kompas/P Raditya Mahendra Yasa

One of the pedandas brings holy water to be sprinkled for Hindus who attend the Melasti prayer and ceremony at the Beach, Marina, Semarang City, Central Java, Sunday (27/2/2022). This holy water is a symbol to wash and cleanse oneself from sins ahead of the Nyepi celebration.

The Indonesian Hindu community celebrates Nyepi (Day of Silence), Saka 1944 (Balinese calendar), on Thursday, 3 March 2022. Traditionally, this holiday is interpreted as a time of abstention from all kinds of activity, as conceptualized in the four prohibitions, called Catur Brata, which are amati geni (no fire or light), amati lelungaan (no travel), amati karya (no work) and amati lelanguan (no entertainment). Remaining at home is a simple interpretation of these restrictions.

Since the 1980s, on the eve of Nyepi, called the day of Pengerupukan (vanquishment), Bali’s Hindu community has carried out a parade using ogoh-ogoh (a giant effigy symbolizing evil). Afterward, the effigy is burned. The parade first served as a strategy to prevent children from using bamboo oil-based bamboo firecrackers.

Editor:
SYAHNAN RANGKUTI
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